Useful quote from The Botany of Desire by Michael Pollan

I was listening to The Botany of Desire today when I ran across this quote:

For what is a sense of the banality of something if not the defense against the overwhelming (or at least, whelming) power of that thing experienced freshly? Banality depends on memory: as do irony, abstraction and boredom, three other defenses the educated mind deploys against experience so that it can get through the day without being continually, exhaustingly, astonished. It is by temporarily much of what we already know, or think we know, that cannabis restores a kind of innocence to our perceptions of the world, and innocence in adults will always flirt with embarassment...By disabling our moment by moment memory, which is ever pulling us off the astounding frontier of the present and throwing us back onto the mapped byways of the past, the cannabinoids open a space for something nearer to direct experience. By the grace of this forgetting, we temporarily shelve our inhereted ways of looking and wee things as if for the first time, so that even something as ordinary as ice cream becomes Ice Cream. There is another word for this extremeist noticing; this sense of first sight unencombered by knowingness, by the already been-theres and seen-thats of the adult mind, and that word, of course, is wonder. Memory is the enemy of wonder, which abides nowhere else but in the present. This is why, unless you are a child, wonder depends on forgetting; on a process, that is, of subtraction.

06:12:00'- 06:14:00'

Helpful Quotes from Hand + Made

Citation:

Adamson,Glenn, Valerie Cassel Oliver and Namita Wiggers.Hand + Made: The Performative Impulse in Art and Craft. Contemporary Art Museam Houston, 2010.

Quotes:

"One of the key objectives of the Bauhaus was to unify art, craft, and technology, and its teachers rejected the notion of a hierarchy among media or materials," (Oliver, 11).

"Untethered from its traditional boundaries, postwar American craft began to engage with the avant-garde practices of the day. From within this context arose a generation of artists whose work deemphasized the utilitarian nature of the object, instead exploring the conceptual and contextual issues surrounding object making as well as the philosophical and social concerns that occupied their contemporaries in the art world, such as existentialism, aesthetic hierarchies, and the commercialization of art, identity and culture." (Oliver, 12).

"Wilson has skillfully integrated conventional fine art materials with craft techniques to deconstruct disciplines and focus attention on the politics of gender, race, and culture" (Oliver, 16-17).

"Simply put, is no longer relegated to the binary of functionality and autonomy or, more archaically, to high or low art. And in the context of contemporary art, such delineations have ceased to be relevant as contemporary artists today fluidly move between disciplines and genres to create new traditions." (Oliver, 18).

"As hand skills become less and less common, they are ever more often set out for appreciation in their own right, like endangered species in a zoo." (Adamson, 21).

"Craft in performance reassures us, then. It seems certain, rich, deep-- historically embedded and intrinsically valuable. There's a problem with the picture though: what about the objects that result? In this respect, craft is very different from other types of skillful performance. As the handmade object enters into circuits of reception, exchange, and critical judgment, it becomes an unmanageable thing. Its status (as artwork, design, luxury good, souvenir, folk item, magical talisman, prototype, readymade, or replica) becomes a subjective matter. Its value is no longer self-evident but is determined by the corrupting, or at least confusing, forces of the marketplace. This difficulty has been with us since the time of William Morris, and it shows no sign of going away anytime soon. The characteristic twentieth-century solution was to position the craft object as an artwork, in which case it could be claimed to have critical potential in an age of mass production. But this is much easier said than done; many (perhaps most) modern craft objects do not transcend the skill that went into their making in this way. If anything, they play a game of catch-up with their facture, so that we are left with the feeling that the object is only the retrospective excuse for its own making. Craft remains chained to the production of commodities, like Prometheus to his rock." (Adamson, 22-23).

"When one does encounter craft in this digital age, it is usually the process and not the product that counts. This is, indeed, the constant refrain from the do-it-yourself (DIY) movement, which has become such a conspicuous feature of the American craft landscape in recent years". (Adamson, 24).

"We should remember that the real, lasting value of a performance is what it inspires besides awe". (Adamson, 25).

Page 25, Picture of the KnittaPlease Mexico City Bus, tag reads: Mexico City Bus, 2008, knitted and crocheted yarn, glue, city bus, Courtesy of the artists and Absolut Vodka

-good tie in to corporate sponsorship: Unilever soap sponsors the Turbine Hall exhibits and PBR is the official sponsor of the Renegade Craft Fair.

Outline for M. Friday Class Presentation

Topic: Contemporary Craft and Craftivism

Questions to ask students to consider during the presentation: How does craft affect my studio practice? How do my ideas regarding craft alter my perception of artwork? What makes a successful work of art? When is craftsmanship an issue? When is it not an issue?

Presentation:

-Going to be talking about Craft and its relationship to Art

-Define Craft as a noun

-Define craft as a verb

-Define Craft as a field of study

*academic craft vs traditional craft vs DIY

-Talk about the history of Craft

*guilds of the Middle Ages (Bayeaux Tapestry)

*William Morris, the Arts and Crafts Movement

*Bauhaus, Black Mountain College

*WWII and the GI Bill

*Current trends in the Crafts field: Museum of Art and Design

-Craft exists in a precarious place; talk about Craft's relationship with Design and with Art, quote from Garth Clark's "The Death of Craft"

-Talk about the future of Craft

*the use of craft in art (work after Unmonumental)

*'Craft is Mexico' quote

*the performance impulse in Craft (Gabriel Craig)

*liminal work; artists working in the margins of Craft

*what is the difference between a successful Craft object and a successful Art object?

*talk about venues for Craft and Craft's confusing and occasionally problematic relationship with its perceived audience

-Craftivism

*provide definition to this relatively new trend

*talk a bit about the history of fiber arts

*talk about the importance of community building in Craftivism

*provide examples of recent Craftivist projects

-Leave at least 20 mins for discussion; answer any questions and ask them to talk about the questions posed at the beginning of the presentation

Titles

Ideas for titles:

23' Extension

Short (closed circuit)

Run to Ground

(Dis)integration

Dead Outlet

Live Wire

Resistance

Ideas for Show Title:

Dropped Potential

Potential Difference

Craftivism

Thesis:

The current state of Craftivism, as in the larger art world, is hyper sensitive to the time taken to complete a project of make an object.

Craft + Activism = Craftivism

What is craft? What is Activism? Craft is tied to process, while activism is tied to outcome. Activism is born out of a sense of urgency; it is a reaction to an injustice, as well as projection towards a tangible goal.

Craftivism lacks the sense of sacrifice that comes with activist practice; there is no threat of arrest, no disruption to everyday life, no call for immediate change.

Community building through the disappearing act of making . Is making important? Yes. But is it inherently political? I would say that it is not. It is an important start, but we lie in danger of saying that it is an end in itself-- this is too easy.

Craftivism is not a replacement for activism.

Labor vs. Craft

What is the difference between labor and craft? Craft is a tricky word, as it is both a verb (a well crafted vessel) and a noun (the Crafts program at the University of Illinois) generally, however, the word craft implies skill; technical mastery of a process or a material. Labor, on the other hand, is concerned not with skill, but with time and effort. A person can put hours into the creation of a poorly made object, in other words, an object that posses little craft, but their commitment to its creation results in an object that has been labored over. While this may seem an unimportant distinction, it is vital in a closer look at the craftivist movement.

Making is Political / The Personal is Political

To say the making is inherently political seems an extension of Carol Hanisch’s seminal article The Personal is Political, published in 1969.

Talk about Woman House

People used to make things out of necessity, now many people do not have the leisure time to make things rather than buy them.

It is those with the money to buy materials and the leisure time to learn the skill that are able to call their work ‘craftivist’

Craftivists must be more honest about what they are actually accomplishing in their work, as well as the larger politics behind its production. Craftivists must also decide how important effecting change is to their practice.

Talk about the personal is political by carol hanisch, relate that to relational aesthetics

Talk about the importance of cultural specificity, of site and of interactivity

Talk about the politics of making and what that means

Craftivism claims to address overseas labor conditions and western alienation from our labor. But the means most often used to achieve these goals displaces question of labor rather than addressing the causes of the complaint.

Knitting a scarf rather than buying it does not lower the price of a scarf at walmart, nor does it increase wages of the person operating the machines over seas that made the scarf.

One of craftivism’s strengths is that it purports to consider closely the means of artistic production, to invest in process as implicitly tied to content.

How do we keep from becoming cynical when what was once radical has been thoroughly integrated into consumer culture?

Talk about PBR being the official sponsor of the renegade craft fair

Talk about the importance of not becoming complacent and self congratulatory, of being well informed, of defining our artistic and activist goals

Expanding Craftivism Beyond the Cozy

Craftivism relies on a very narrow view of craft and the potential for social change through acts of making

Knitting is no longer subversive-- that boat sailed forty years ago. Craftivists should be more avant-garde, not allowing themselves to become complacent

Ai Weiwei

Sunflower Seeds is craftivist

Reasons why it could--

-considers the politics of production and actively engages in them

-relies on the craft of a community that has been engaged in porcelain works for generations

-revitalizes a community by paying them for their labor

Rikrit

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Ai WeiWei's Sunflower Seeds

The Tate Modern stands out starkly against London's gray skies, its solemn red brick tower looming over the banks of the Thames. The former factory is as formidable on the inside as it is when viewed externally. Harsh horizontals and verticals dominate the space, and the ceiling soars ominously far above the heads of visitors. Spread out over the cold, concrete floor, in a large, tightly manicured rectangle, are one hundred million gray and black hand-painted porcelain sunflower seeds. The sheer volume of this work is an arresting sight. The Turbine Hall is transformed into a stark rock garden, or alternately, a tomb. Are the seeds germinating?

10760 square feet.

The Poetics of Space

I've been reading more of Gaston Bachelard's Poetics of Space recently, and I was struck by the following passages:

"...in the imagination, to go in and come out are never symmetrical images. Beauty and magnitude cause spores to swell. As I shall show later, one of the powers of attraction of smallness lies in the fact that large things can issue from small ones." (108).

-in an outlet, large things ARE issuing from small ones; perhaps not in the obvious way that an elephant is larger than a conch shell, but the 2 inch outlets we commonly see in domestic spaces are designed to blend into the wall-- if, however, you probe a metal fork into its depths, the resulting spark and electric shock creates noise and light, as well as dangerous electrical discharge that commands our attention.

The shell is a site of potential.

"...every hospitable hollow is a quiet shell." (124).

"Reversals of this kind may seem to have only slight documentary interest for the all-of-a-piece school of phenomenologists who take the World as their next-door neighbor. They are immediately conscious of being of and in the world. But the problem becomes more complicated for a phenomenologist of the imagination constantly confronted with the strangeness of the world. And what is more, the imagination, by virtue of its freshness and its own peculiar activity, can make what is familiar into what is strange. With a single poetic detail, the imagination9107). confronts us with a new world. From then on, the detail takes precedence over the panorama, and a simple image, if it is new, will open up an entire world. If looked at through the thousand windows of fancy, the world is in a state of constant change. By solving small problems, we teach ourselves to solve large ones." (135).

"For here too, as with nests, enduring interest should begin with the original amazement of a naive observer. Is it possible for a creature to remain alive inside stone, inside this piece of stone? Amazement of this kind is rarely felt twice. Life quickly wears it down. And besides, for one 'living' shell, how many dead ones there are! For one inhabited shell, how many are empty! But an empty shell, like an empty nest, invites day-dreams of refuge. No doubt we over-refine our daydreams when we follow such simple images as these. But it is my belief that a phenomenologist should go in the direction of maximum simplicity. And therefor I believe that it is worthwhile proposing a phenomenology of the inhabited shell. The surest sign of wonder is exaggeration. And since the inhabitant of a shell can amaze us, the imagination will soon make amazing creatures, more amazing than reality, issue from the shell." (107).

"...we have the impression that, by staying motionless of its shell, the creature is preparing temporal explosions, not to say whilwinds, of being. The most dynamic escapes take place in cases of repressed being...If we experience the imaginary paradox of a vigorous mollusk...we attain to the most decisive type of aggessiveness, which is postponed aggressiveness, aggressiveness that bides its time. Wolves in shells are crueler than stray ones." (112).

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I think these passages appeal to me because, in some ways, the poetics of the shell are similar to the poetics of the electrical outlet. Both have a hidden, untapped potential contained within a small, unassuming covering. True, in the case of the outlet, electricity is not contained at the outlet, but the outlet represents the electrical power of a space due to its visibility. Like the pearly, fluted lip of a spiralling conch shell, an outlet is the gateway to paths which wind away to depths unseen, whether they be hidden behind plaster and paint or the creamy calcium aggregations of sea creatures. Where there is deadly mythical potential contained within the shell, there is physical danger present in the outlet. When Bachelard warns that "wolves in shells are crueler than stray ones," I can't help but think of the number of deaths caused each year by lightning strikes, versus the number of people who die from home electrocution.

Knowledge and recognition of this potential can go some length in altering the perceived neutrality of the gallery.

The outlet, like a shell, a wound, or a orifice, is an indication of an interior world to which we are denied access. This is nit ti say that an outlet is mysterious; do it yourself books and certified electricians, as well as many knowledgeable laymans can tell us without difficulty where these openings lead. But there is, nonetheless, great imaginative potential in the benign plastic covers that pepper our lived spaces.

Studio visit

Rena visited my studio today and we had a talk about the direction of my thesis. She really liked Drawn, and seemed to be interested in the potential of Winding (both working titles). She wasn't into the plaster outlets with fragments of real outlets embedded-- while I'm relieved that I'm getting consistently positive feedback about Drawn, I'm running into a very serious problem with my thesis-- everything I'm making is with outlets and plugs, and suggests breathing. I've been planning pieces that use other parts of the space, but Rena made the prudent observation that I'm on a very tight deadline, working against the clock, and that maybe I should narrow my research and focus on what my most successful piece is doing well. But what is my work doing? I'll try to unpack my work in the following paragraphs.

Drawn

Drawn is characterized by a a single length of black electric cord bounded on either side by banal black plugs attached to opposite walls. The cord slopes towards the ground in a gentle, sensually sagging curve that gradually tapers to a precariously thin gage, then down to a single strand of human hair. While the object itself is quiet and unassuming, its bizarre configuration (a two ended plug) implies a short circuit; a potentially hazardous mistake in electrical wiring that could result in the release of lethal amounts of electricity. There is a beautiful danger

in the simplicity of this piece, yet its strange

unpredictability leaves the audience wondering why such a deadly object exists.

There is a bodily response to the contemplation of this piece that is not present in any of my other work-- this is in part because of the threat of physical danger, but also because Drawn seems to trick the eye-- the cord tapers gradually to a line width that cannot be seen by the human eye from more than a foot away. The viewer is forced to approach the piece in order to satisfy their curiosity.

Drawn integrates into its host environment almost seamlessly; the outlets could easily be part of the gallery walls, and at first glance, it looks almost like an extension cord you could purchase at your local hardware store... almost. Its delicacy draws it back from the industrial, towards the ethereal. Its line quality seductive; the center of the piece wafts gently with the air currents in the room, and despite the implied danger, there is a desire to get close to the piece, to touch it, to understand it through one's senses.

Outlet Repetition

On one wall of the Chandler gallery, there is a patched hole that used to house an outlet. The spackle is rough and rises away from the wall in a slightly swollen mound, recalling a fresh scar or a patch of earth piled on a new grave. The height and shape speak to what formerly occupied the space. Using untreated wall plaster, I have recreated the missing outlet and covered the entire wall in a grid of copies. The 1600 multiples are echoes of a missing piece, part of the space that has been removed and covered. Within the plaster, some copies contain fragments of broken outlet covers, bringing to mind archaeological fragments.

The copies mimic the form of the missing outlet, but their function is stunted; their connection points are cut off, filled in by the same material that is used to make the walls to which they are attached.

Some ideas for thesis show title:

Impeded progress (a definition of short circuit)

Artists for presentation

For Graduate Seminar in Metal, we've been asked to prepare a twenty minute presentation that focuses on three artists whose work we admire. I've chosen Monika Sosnowska, Susan Collis, and Los Carpinteros. Below are some of the images I plan on using.

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Value systems

the creation of artwork is an assertion of value

In the case of Susan Collis' work, perhaps she is using a shared value system to validate a personal value system.

Introduction:

Quote: "Artists orient themselves not to objects but to their predecessors. And if we can still conceive of an artistic programme of 'imitatio' or 'realism', it will have to be pursued very differently, and more successfully, than it was in the past. But the programme of does not represent an autonomous autopoietic system either, but is merely a misunderstanding of the latter. For simply attempts to turn the system itself into a programme within the system and thereby fails to grasp the elementary fact that autonomy, far from undermining all relations to the external environment, precisely presupposes and governs them. The autopoiesis of art is actually destroyed if dependency is effectively interpreted as the negation of dependency." (Art in theory, 1080).

-to cut off art's access to the world is to ensure its eventual demise; art is part of the world

-doesn't that mean that everything is art? because if autopoiesis is self-sustaining creation, then it could exsis

For a discussion of value in the art world, there is no better place to begin than the post office.

As artists, we negotiate the question of value every day in our studios. We encounter this again in the dispersion of our work. Apart from gallery and market considerations, even shipping artwork is problematic. For many shipping companies, in order to send artwork, it must be insured, and in order to insure it, the value of the piece must be declared. The question how much is it? versus how much is it worth? becomes a problematic difference.

So how do we assess value in a work of art? Value in art is tricky to define, because it relies on reified value and conceptual value, both of which are important considerations in a work of art. I would answer that value in a work of art is constantly changing, and is a negotiation between the reified value and conceptual value of a work. The mediation between these two hinges on a common theme: rareity

rareitey, that which cannot be replaced, that on which we are willing to spend our time, our lives

But then again, maybe value can be assessed in a point of view, a reorientation towards the world, a change in perspective, that, as adults, we experience very rarely.

Some threads of connection between the work:

-value is explored through their choice of materials

-value is placed on: the everyday, the discarded, the intimate object, the architectural fragment, using conventions we are familiar with to encourage us to see the world anew

-All concerned with interior space, objects that are commonly seen in domestic space while not overly nostalgic

-The artists all approach their subjects with the detached fascination one would expect to see from an anthropologist interpreting an ancient culture

-all exhibit a flare towards the fantastic (especially in the work of Sosnowska and Los Carpinteros (compare to Damien Ortega)

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Susan Collis

"Visitors stop being viewers and become associates, intimately linked to the artist by a shared secret." (artinfo.com, 1)

Collis' work is marked by its obsessive attention to detail; the amount of time and effort devoted to the creation of these banal objects becomes devotional- it is proof of a belief system. Belief in what? Her relationship to material is a defining quality in her work. She recreates construction scenes with precious materials, using the finest hardwoods in the place of pine, silk embroidery thread in the place of house paint splotches, and white gold in the place of stainless steel screws. Collis' courage to submit to the possibility of being misunderstood is admirable. Despite the deft use of materials, her work is not flashy, nor is it particularly eye catching-- her work demands stillness, time, and contemplation. Only the dedicated viewer who leans in for a closer look or one who reads the list of materials from the wall tags will benefit from Collis' work. She runs the risk of being seen as another unmonumental sculptor, working with the discards of a consumer society.

Collis is a maker not only of individual pieces, but of situations. The gallery is a perfect location for these closely composed still lives; they are a naturally occuring part of building repair that is carefully kept behind closed doors; they expose the fragility and transience of the gallery. Collis valorizes these brief, individual moments of banality, and by proxy, she invites us to contemplate the quiet, quotidian still lives that surround us. Her work exists in a state of post-function, as if we are happening upon a scene where someone has just finished working.

While her work is enticing, her use of materials is not innovative or even surprising, once we are accustomed to her formula. A screw made of white gold and set with a diamond works within a well established value system; Collis uses our expectations of screws and contrasts them with our expectations of gold. This is not at all a novel strategy; jeweler and artist Caroline Gore, as well as Lisa Gralnick both use this strategy in their work. While adding gold and diamonds to a piece obviously increases its market value, the more elusive question that comes to mind when viewing this work is whether or not it increases its artistic value. Is there a correlation between artistic and market value?

In the case of Susan Collis' work, perhaps she is using a shared value system to validate a personal value system.

The concentration Collis' approach to materiality is in many ways antithetical to Tara Donovan, who monumentalizes everyday materials through repetition, creating a sense of wonder through disassociation from their context of use. Donovan's creations have an epic sensibility to them; although the are made from glue and buttons in the case of "Bluffs," or of a sea of disposable plastic cups as in "Untitled (Plastic cups)," our attention is drawn to qualities of these banal objects of which we were formerly unaware. The clear plastic cups, once cheap, and utilitarian, becomes luminous, ethereal,.and otherworldly.

Chief curator of the ICA Boston, Nicholas Baume says of Donovan,"Tara's work isn't ironic. It actually takes up the discourse of Minimalism. It's about creating a system, using a structure, and repeating incremental units that can go from the finite to the seemingly infinite." (Kino 2). Perhaps it is the sense of the infinite, the loss of connection to everyday things that Susan Collis' work so conspicuously lacks.

Susan Collis, Untitled

2010, Dustsheet, embroidery thread, Variable dimensions, Unique

© Cedrick Eymenier, Courtesy Seventeen Gallery

London & galerie frank elbaz, Paris

Susan Collis, Decent International

2010, Pencil on fabriano paper construction, 40 x 50 x 50 cm, Unique

© Cedrick Eymenier, Courtesy Seventeen Gallery, London & galerie frank elbaz, Paris

Susan Collis, Continue Whispering

2010, Walnut (wood), lapis, Cigar box cedar, macassar ebony, Iroko, white holly, oxidized silver (hallmarked), sterling silver, mother of pearl, pearl, white gold, aluminium, gold leaf...

Variable dimensions, in six parts, Unique

© Cedrick Eymenier, Courtesy Seventeen Gallery, London & galerie frank elbaz, Paris

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Monika Sosnowska

Dream like quality to her work, engenders a suspension of disbelief (similar to los carpinteros) Also similar to Los Carpinteros is her material choices; she chooses materials that closely emulate her source material-- she does not rely on material transformation as subject matter.

What I'm most drawn to in Sosnowska's work is the gestural quality of the iron structures. This gestural quality runs contrary to the intended function of the architectural fragments. The curves and crumples she creates speaks to a material that is either under pressure from an exterior force such as gravity or is obeying its own mysterious logic-- in either case, the material looks as though it i

Monika Sosnowska

The Entrance
2003
steel, MDF, paint, light

Monika Sosnowska

The Staircase

Installation view: K21 Dusseldorf

2010

Monika Sosnowska

The Staircase

Installation view: K21 Dusseldorf

2010

Monika Sosnowska

The Stairway

Herzliya Museum for Contemporary Art

2010

Monika Sosnowska

Maquette for The Hole

2006

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Los Carpinteros

Los Caprinteros is a decades long collaboration between two Cuban artists Marco Antonio Castillo Valdés and Dagoberto Rodríguez Sánchez

Feels familiar and unfamiliar at the same time

The forms are familiar; a bed, a rack of men's suits, a pool, but each piece seems to freeze an object in a state of transformation, cutting open the proverbial chrysalis to reveal a liminal subject. When is a bed not a bed? What basic features must an object have in order to be considered a roller coaster?

They create a dream world where the tightness of their craftsmanship allows for the suspension of disbelief.

Work many times is overcome by its own cleverness, reduced to a pithy one liner that prevents the any deeper contemplation.

Like Collis' work, Los Carpinteros relies on our understanding of the signifiers placed in each piece; without this understanding, the meaning is lost. Collis relies on our collective cultural agreement that diamonds, gold, and ebony are signifiers of wealth. In La Montana Rusa, Los Carpinteros relies on our understanding of a roller coaster as a signifier of childhood and innocent fun.

Los Carpinteros

La Montana Rusa

2008

Los Carpinteros

Piscina Casa

2006

Los Carpinteros

16m

2010

So perhaps the most successful work has an ambiguous relationship to value; it keeps us guessing, defies our expectations

Bibliography

Kino, Carol. "The Genius of Little Things." The New York Times 23 Sept. 2008.

Milliard, Coline. "In the Studio: Susan Collis." Art+Auction March, 2010. 52-53. Print.

Niklas Luhmann "The Work of Art and the Self-Reproduction of Art"

Imagining possibilities for change in the space

what are some ways that the space could change? it could evolve, show its potential, decay, crack

make piles of paint chips, create a fiction of the space molting

expoiting the seams in the walls; create cracks where there are none

activate more aspects of the space, use more walls, more floor space

the plugs have the possibility of outlining, activating the space

have the suggestion that the space is behaving like an organic thing; that it is growing, changing, obeying a logic that is self contained; that it is invested in its own survival

the plugs are simultaneously part of and separate from the space; they are powered by the space

if, as gaston bachelard says, different kinds of domestic space are representative of varying states of mind, then what kind of mental state does the oppressive whiteness of a gallery elicit? it is meant to elicit nothing; it is meant to be seen as neutral, entirely bland, a bowl of plain oatmeal. it is a means to an end, and seeks constant self-effacement. this is partially a pragmatic decision; if visitors are paying attention to a particularly well-decorated room, they will have less time and energy to spend on the paintings adorning the walls. but this decision is also a denial of the body; a denial of the gallery space as a lived space; it is as if the space were saying 'i'm not really here- you're not really here for that matter, you're floating in a sea of nothingness, all that exists is the art'.

there is a power in the fragment; trying to view an object differently by looking at the pieces that compose it. in my most recent piece, fragments of outlets are cast in plaster duplicates of their whole counterparts, illuminating both the piece and the whole simultaneously; it is reminiscent of archeological digs that present pottery fragments or bits of friezes in the orientation they eould have in their complete form.

my work is an exploration into the points of connection between viewer and the built environment.

Take casts off folds in the body and incorporate into the plastic outlet covers.

Artist Statement

My most recent artist statement detailing the beginnings of the installation I have planned:

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For my thesis, I propose a gallery installation composed of deftly integrated objects that mimic functional hardware used in the gallery space. The altered hardware will morph into bodily shapes, textures and groupings, highlighting the similarity between the corporeal body and the built environment.

The planned installation will be a continuation of my investigation on the nature of the body and its boundaries.

Artist Statement:

The gallery is a temple constructed to take us out of time and place, to make us forget, if only momentarily, that our bodies are in a continual state of decay. But if death is the absence of life, a stillness of mind and body never realized in the process of living, then it is in the process of dying that one is most alive; it is in the throes of death that entropy is most apparent. The finely crafted façade of the gallery presents us with an idealized death; a death free of entropy. Within the white walls of the gallery lies the inevitability of change. Paint chips, baseboards curl, revealing the subtle wounds inflicted by time. My thesis work resurrects the dead body of the gallery, to present this fictive space as a dying body, struggling against and yet ultimately succumbing to decay, mimicking the state of our corporeal bodies. Functional hardware of the gallery is altered, evolving into a state of dysfunction; outlet covers stretch, fold and slump like a swelling waistline. Plug tines wilt, replaced by new growth that imitates their transformed outlets. The gallery space is morphed to reflect the function and dysfunction of our lived bodies. Its unsullied trappings are peeled back in a tragic, melancholy celebration of the beauty of life as it races toward its own un-becoming.

New Directions

Last week, I was graciously permitted a few hours alone in the Chandler Gallery. I spent it taking photos, messing with the lights and jotting down notes, trying to find ways to respond to a space that I will not be allowed to change in any way-- putting holes in the walls is not permitted, the use of adhesives is questionable, and anything hung from the ceiling must be less than 15 lbs. I then jetted off to balmy Boston for the weekend, taking along with me a mounting sense of panic at the task I had set myself.

But in considering my notes and looking at my pictures, I realized that significant opportunities lie in the architecture of the space; in its redundancies, points of connection, and openings. Cracks in the baseboards, chips in the paint, five stray nails resiliently clinging to the floor in a far corner like moss growing in the cracks of a city sidewalk. A group of 20 light switches on one wall, and 10 outlets spread out along the walls and columns.

Despite the general desire of curators the world over to cut off their white cubes from the realities of the outside world, we are given clues into the life of the Chandler Gallery and we are able to relate the gallery to other, more habitable spaces we encounter in everyday life.

For the last few days, I have been concentrating my efforts on creating slightly mutated outlets and plugs for installation into the space. This will be part of a larger installation encompassing the entire space. It will make use of the outlets already in the space, as well as adding around 50 more. Most of these outlets will be connected to one another via long cords (either black or white) that plug into both outlets. Some plugs will be unplugged, revealing both the altered plug and the altered outlet. Some of the altered found objects will be subtle, just different enough that their mass production seems possible. Others will be more obviously altered, as if the hardware has taken on a life of its own, evolving according to an ambiguous set of rules.

While this may seem to be a large departure from my previous ideas for my thesis show, I firmly believe that this is a more natural extension of my original idea to define, penetrate, expose and interrogate the boundaries of the body. I have consistently tried to bring a bodily aesthetic to my work, but in the last few weeks I have come to realize that the body is already present in the space. I don't need to bring the body to the work; the space IS the body.

We require predictibility from our spaces- a changlessness that we cannot find in our daily lives. when the spaces we inhabit fail to fulfill our demand for order, we are left faced with the harsh realities of the exterior world, whose lack of order is beyond our control.

Photos of the Dorsky

Are Gentle Observations Enough?

I've been trying to incorporate the idea of place, of site related-ness into my thesis work. Using the logic of the space and confounding it, hopefully resulting in a strange, gradually arresting experience for the audience. I'm thinking of adding more light switches and outlets to the the space, remaking them in a dysfunctional way, while suggesting the possibility of function and possible evolution.

But I'm still not comfortable calling what I'm doing Art. Maybe, just maybe art, but certainly not Art. Part of this reasoning comes from, as I began to understand in London, the deep-seated feelings I have regarding gentle observations. Many artists today use Selection and Choice as their primary tools. Gabriel Orozco's photographs are a perfect example, as are his Yogurt Caps. (See below, Crazy Tourist, 1991).

Akin to the casual style of the above Orozco work is that of Neil Drabble. I saw a show of his work at the GOODEN Gallery in London. It was called The Great Masturbator on Holiday, and was filled with small, impromptu pieces created during the artist's recent vacation, using only materials on hand.